Publication: Duchamp's Second Cut: Duchamp made the first cut. This is the second, and it bleeds differently.
Loading...
Date
Authors
Vale, Dorian
Journal Title
Journal ISSN
Volume Title
Publisher
Museum of One
Abstract
Duchamp’s Second Cut: This One Bleeds Differently
By Dorian Vale
A Post-Interpretive Reassessment of the Readymade
Duchamp made the first cut.
This is the second — and it bleeds differently.
In this radical essay, Dorian Vale returns to the surgical table of modernity, where Marcel Duchamp first incised the body of art with the invention of the readymade. But where Duchamp’s cut was conceptual — clean, ironic, institutional — Vale’s is existential, ethical, and slow to clot. This second cut is not a gesture. It is a wound. And in its bleeding, it reveals what the first incision left behind: the soul of the object.
“Duchamp’s Second Cut” is not a rejection of the readymade — it is its haunting. It asks what happens when irony dries up and presence remains. It dares to reanimate the art object as sacred remnant rather than institutional provocation. In this essay, Vale does not interpret Duchamp — he answers him.
Through the lens of Post-Interpretive Criticism, Vale reframes the legacy of the readymade, arguing that the true violence was never in the urinal, but in the severance of proximity, touch, and moral presence. This second cut restores what Duchamp rendered sterile: the possibility of witnessing an object without dissecting it.
Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN.
Vale, Dorian. Duchamp's Second Cut: Duchamp made the first cut. This is the second, and it bleeds differently.. Museum of One, 2025. DOI: 10.5281/zenodo.17056223
This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)
Dorian Vale, Duchamp Second Cut, Post-Interpretive Criticism, readymade reinterpreted, Duchamp critique, art and ethics, sacred object theory, witness in art, Marcel Duchamp reanalysis, post-critical art theory, anti-irony in art, phenomenology of the object, ethics of viewing, non-interpretive criticism, presence in art, ontology of the readymade, conceptual art criticism, reanimating art objects, museum ethics, slow aesthetics, art and reverence
Description
https://hcommons.org/members/dorianvale/
https://philpeople.org/profiles/dorian-vale
https://osf.io/xa5jw/
https://www.museumofone.art/
https://independent.academia.edu/DorianVale
https://osf.io/zhnre/
https://doi.org/10.5281/zenodo.17069115
https://archive.org/details/osf-registrations-kve9y-v1
https://doi.org/10.17605/OSF.IO/KVE9Y
https://doi.org/10.5281/zenodo.17078847
https://zenodo.org/communities/post-interpretive-criticism
https://orcid.org/0009-0004-7737-5094
https://scholar.google.com/citations?hl=en&authuser=1&user=15tvhjAAAAAJ
https://works.hcommons.org/records/xv2j2-g6927
https://www.semanticscholar.org/author/Dorian-Vale/2380743266
https://www.researchcatalogue.net/profile/?person=3919333
http://eprints.rclis.org/47186/
http://eprints.rclis.org/47182/
http://eprints.rclis.org/47197/
http://eprints.rclis.org/47210/
http://eprints.rclis.org/47209/
http://eprints.rclis.org/47208/
http://eprints.rclis.org/47207/
http://eprints.rclis.org/47206/
http://eprints.rclis.org/47203/
http://eprints.rclis.org/47187/
http://eprints.rclis.org/47201/
http://eprints.rclis.org/47204/
http://eprints.rclis.org/47202/
http://eprints.rclis.org/47199/
http://eprints.rclis.org/47198/
http://eprints.rclis.org/47196/
http://eprints.rclis.org/47191/
http://eprints.rclis.org/47193/
http://eprints.rclis.org/47194/
http://eprints.rclis.org/47195/
http://eprints.rclis.org/47192/
https://core.ac.uk/works/299793749/?t=ccf14485c84f6196dcddf51a8410bc88-299793749
https://core.ac.uk/works/299795319/?t=ccf14485c84f6196dcddf51a8410bc88-299795319
https://core.ac.uk/search/?q=post-interpretive+criticism+dorian+vale&page=1
https://core.ac.uk/works/299792897/?t=ccf14485c84f6196dcddf51a8410bc88-299792897
https://core.ac.uk/works/299793648/?t=ccf14485c84f6196dcddf51a8410bc88-299793648
https://core.ac.uk/works/299793082/?t=ccf14485c84f6196dcddf51a8410bc88-299793082
https://core.ac.uk/works/299793838/?t=ccf14485c84f6196dcddf51a8410bc88-299793838
https://core.ac.uk/works/299794146/?t=ccf14485c84f6196dcddf51a8410bc88-299794146
https://core.ac.uk/works/299793310/?t=ccf14485c84f6196dcddf51a8410bc88-299793310
https://core.ac.uk/works/299793166/?t=ccf14485c84f6196dcddf51a8410bc88-299793166
https://africarxiv.ubuntunet.net/handle/1/10438
https://africarxiv.ubuntunet.net/handle/1/10458
https://africarxiv.ubuntunet.net/handle/1/10459
https://africarxiv.ubuntunet.net/handle/1/10460
https://africarxiv.ubuntunet.net/handle/1/10461
https://africarxiv.ubuntunet.net/handle/1/10462
https://africarxiv.ubuntunet.net/handle/1/10463
https://africarxiv.ubuntunet.net/handle/1/10464
https://africarxiv.ubuntunet.net/handle/1/10465
https://africarxiv.ubuntunet.net/handle/1/10466
https://africarxiv.ubuntunet.net/handle/1/10467
https://africarxiv.ubuntunet.net/handle/1/10468
https://africarxiv.ubuntunet.net/handle/1/10469
https://africarxiv.ubuntunet.net/handle/1/10470
https://africarxiv.ubuntunet.net/handle/1/10471
https://africarxiv.ubuntunet.net/handle/1/10472
https://africarxiv.ubuntunet.net/handle/1/10473
https://africarxiv.ubuntunet.net/handle/1/10474
https://africarxiv.ubuntunet.net/handle/1/10475
https://africarxiv.ubuntunet.net/handle/1/10476
https://africarxiv.ubuntunet.net/handle/1/10477
https://africarxiv.ubuntunet.net/handle/1/10478
https://africarxiv.ubuntunet.net/handle/1/10479
https://africarxiv.ubuntunet.net/handle/1/10480
https://africarxiv.ubuntunet.net/handle/1/10481
https://africarxiv.ubuntunet.net/handle/1/10482
https://africarxiv.ubuntunet.net/handle/1/10483
ISBN: 978-1-0698203-0-3
ISBN: 978-1-0698203-1-0
This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)
Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen.
Keywords
MTT, Interpretation vs. Witnessing, The Viewer as Evidence, Interpretive Restraint, Post-Interpretive Criticism, Art as Ontology, Language as violence, Witness Aesthetics, Restraint in front of art, Quiet philosophy of art, Custodianship of Art, Museum Of One, Ethics in Art Criticism, Visual Culture Studies, Epistemology of witness, Absential Aesthetics, Moral proximity, Theory of Misplacement, Custodian of Witness Aesthetics, Presence-Based Criticism, Art as Presence, Art Writer and Theorist, Dorian Vale, Ontology of beauty, Independent Philosopher of Art, Criticism and Reception Theory, Hauntmark Theory, Founder of Post-Interpretive Criticism, Alternative art criticism, Aesthetics, Language as Custody, Radical art restraint, Museum of One, Art Criticism Ethics, Witness over interpretation, Interpretive silence, The Custodian's Oath, Philosophy of Art, Message-Transfer Theory, Ethical art theory, Interpretation and Meaning, Post-Interpretive Lexicon, Displacement Theory, Art Theory, Erasure as Afterlife, Epistemology of Art, https://www.museumofone.art/, Aesthetic mercy, Stillmark Theory, The Doctrine of Post-Interpretive Criticism, Art as Truth, Criticism beyond interpretation, Displacement, Post-Aesthetic Critic, Erasure as ethics, The Canon of Witnesses, Aesthetic Philosopher, Silence as method, Comparative Aesthetics, New art criticism movement, Art encounter ethics, Contemporary Aesthetics, Phenomenology and Art, Misplacement