Petition for the dissolution of the United Nations and the prosecution of certain personalities and their associates for the crime of genocide in the Democratic Republic of Congo
Loading...
Date
2024-10-21
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Abstract
The main message of this unusually long 124-page petition is found in the nine "Recommended actions to world leaders" in section two of the document. They include, among others, that 'Congolese President Felix Antoine Tshisekedi Tshilombo be apprehended and tried for the crime of genocide', and 'to disband the United Nations for its military support of a genocidal regime and militias in DRC'.
This is a petition from a single individual. Its strength does not lie in a multitude of signatures, but in in-depth research, precise references and deliberately long quotations. Indeed, we believe that the world leaders it is addressing do not have the time to read the archives or conduct in-depth research on the conflict in eastern DRC. Moreover, the two reports of the ”Group of Experts on the Illegal Exploitation of Natural Resources and other Forms of Wealth in the Democratic Republic of Congo” created by the UN in 2000; the “Report of the Mapping Exercise documenting the most serious violations of human rights and international humanitarian law committed within the territory of the Democratic Republic of the Congo between March 1993 and June 2003” released in August 2010; as well as the 41 reports produced between July 2004 and June 2024 by the “UN Group of Experts on the Democratic Republic of the Congo” established by resolution 1533 (2004) of 12 March 2004 have not provided world leaders with credible information on the subject. Instead, they clearly embraced and promoted the conspiracy theories of racist anti-Tutsi ideology, as this petition shows. The activism linked to this racist ideology even pushed at least two of the former coordinators of this UN Group of Experts (GoE) to take part in the conspiracy which aimed to 'weaken the CNDP role and influence in the army', pushing for the creation of the rebellion of the M23. A report from this UN GoE had already complained about ‘the expanding and disproportionate power that ex-CNDP commanders and units held within the FARDC-led Amani Leo operations for the Kivus’. One of the actions recommended by this petition aims to prosecute these UN experts and their accomplices 'who sparked the conflict in eastern DRC in 2012 and who continue to fuel it with their false and racist narrative'.
The author of this petition is a researcher; not an activist. In 1990, he was ordained as a Catholic priest of the diocese of Goma in North Kivu in the DRC by Pope John Paul II in Kabgayi in Rwanda. In 1992, he renounced the priesthood and joined the Rwandan Patriotic Front (RPF) in the maquis of Byumba, in northern Rwanda, where the movement had launched its liberation struggle two years earlier. He obtained his laicization from Pope Francis in 2017. Since 1993, he has researched, published and spoken in the media about Rwanda and the African Great Lakes region, mainly to denounce and combat the racist and genocidal ideology responsible for violence and instability. Thanks to a scholarship from the German Academic Exchange Service (DAAD), he has been conducting research at Humboldt University since 2022 on colonial racialism and its consequences in Rwanda and the Great Lakes region of Africa. The images of extreme violence in the first subsection of this petition are not clashes between rival African tribes as presented by Western media and so-called researchers. They are the consequence of this ideology coming from the West and implemented in a radical way in Rwanda - before spreading to the entire region - by the Belgian colonial administration and the Missionaries of Africa (White Fathers), during the first genocide against the Tutsi from 1959 as this is shown by unpublished documents cited in this petition. Denouncing this genocidal ideology and showing support for the political organizations that fight it like the RPF in Rwanda in the 1990s and the M23 today in the DRC is not showing partiality. It is a service of truth and righteousness consistent with faith in Jesus Christ. Claiming neutrality or defending the status quo, whether out of conviction, fear, interest, intellectual laziness or indifference, amounts to condoning the crime. The author applies a decolonial and interpretivist approach which allows him to carry out rigorous research, with his positionality.
Description
Keywords
Genocide, DRC, UN, anti-Tutsi racism, decolonial